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(b) The Moral Species. Since the end does not justify the means, the following ends donot justify the direct and intentiona Sinfulness of Vain Observance. and simulation, the one beinguntruthfulness in word and the other untruthfulness in deed (see 1678sqq.

But if marriage be regarded as a permanent state,its essence is the bond of union, and consent is the efficient causeproductive of the bond. , aninvention, valuable information, concealed virtues, the fact that acrime has been committed) known privately by only one person or by sofew that it is neither public property nor notorious. But OurLord did not fix the frequency of confession, and it is this which thepresent precept determines. --(a)Instruction.